戴维·巴拉什（David P. Barash），华盛顿大学心理学教授、美国著名的进化心理学家和生物学家，也是美国科学进步会会员。他写过三十多本书，内容涵盖进化、动物和人类行为以及和平研究等。其著作《积极和平：和平与冲突研究》《神秘人：人性进化之谜》等已译成中文，受到国内广大读者喜爱。

The FBI doesn't believe it. The Governor wants the problem to disappear. But agent Judy Maddox knows the threat is real: an extreme group of eco-terrorists has the means and the know-how to set off a massive earthquake of epic proportions. For California, time is running out. Now Maddox is scrambling to hunt down a petty criminal turned cult leader turned homicidal mastermind....(展开全部)

The FBI doesn't believe it. The Governor wants the problem to disappear. But agent Judy Maddox knows the threat is real: an extreme group of eco-terrorists has the means and the know-how to set off a massive earthquake of epic proportions. For California, time is running out. Now Maddox is scrambling to hunt down a petty criminal turned cult leader turned homicidal mastermind....(展开全部)

In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and...(展开全部)

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

史普罗 (R.C. Sproul, 1939-2017) 美国神学家,阿姆斯特丹自由大学博士，怀特菲尔德神学院博士，曾任教于美国改革宗神学院和诺克斯神学院，林格尼尔事工 (Ligonier Ministries) 创办人。

In this major theoretical statement, the author offers a new and provocative interpretation of the institutional transformations associated with modernity. We do not as yet, he argues, live in a post-modern world. Rather the distinctive characteristics of our major social institutions in the closing period of the twentieth century express the emergence of a period of 'high mode...(展开全部)

In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and...(展开全部)